Wednesday, May 20, 2015

Lessons from a thousand years of island sustainability


Hawaiians survived 1,000 years in the middle of the Pacific. And then they arrived.
There's a place in the middle of the Pacific Ocean that has more of everything there is on Earth.

Or there was, until Westerners arrived. This place is known as the Hawaiian Islands.        Just about any life-form on the planet could find its "sweet spot" within the Hawaiian Islands.

The Hawaiians' belief system was the key.
They saw the islands as having different realms.
The day Western civilization landed on Hawaii's shores.
And now the traditional Hawaiian self-reliance is gone.
This story should change our attitude.
In it may be the key to us stepping back from the environmental ledge.
Dr. Sam Ohu Gon III, speaking as Senior Scientist, and Cultural Advisor to The Nature Conservancy of Hawaii, explains that there's something really important to learn about what happened when outsiders came in.




Click here to view Dr. Sam Ohu Gon III video


When Westerners arrived 300 years ago, there were hundreds of thousands of Hawaiians already having lived on these islands for millennia, on their own, in the middle of the Pacific ocean.
The Hawaiians lived lightly off the islands whose resources they depended on. They used only about 15% of its resources, and were still completely self-sufficient, with nothing required from the outside world.


Wao kanaka are the lowlands along the shores where people lived. It's where the Hawaiian people grew and caught the food they needed.
                                                        





Wao akua was the uplands above wao kanaka. It was an intensely sacred place (Kapu) where humans had no role in the native forests or the waters that flowed out of it. It's where their ancestor gods, aumakua, lived.



The Hawaiians believed aumakua could take the form of individual plants and animals, or kinolau. So all life in waoakua were not just plants and animals. It was literally Ohana (Family).
 “When your gods are also your family and the elements of nature are their physical presence, your relationship with nature is transformed." — Sam Ohu Gon III


Hawaiians considered themselves actual kin to nature, a much richer way of thinking than viewing yourself of just a consumer.


Hawaiians  believed in aloha, which is not a simple “hello" or “goodbye," as it often seems.
One of its many meanings is empathetic compassion, and it extends beyond the people you care about. It extends to the āina, or land that they lived in. Together, aloha āina is a deep appreciation of and love for the features of your land.


To take from the land without thinking of what you're doing to it would be, as Gon says, “a direct and conscious prostitution of not only a family member, but an elder. And what right-thinking person would do that?"
When Western civilization landed on Hawaii's shores a different ideal came along with them. 
Nature to them was a set of resources to be exploited by property owners and purchased by human consumers. The human footprint on Hawaii expanded to 85%, and many of the islands' natural resources were destroyed or used-up. 
This shows how things changed.
Modern Hawaiians are now so dependent on imports that if they stopped, it's estimated there'd be famine in just three weeks.
Our global climate challenges come from losing sight of our relationship to the ground we stand on, the air we breathe, and seas we sail.


By combining aloha āina with modern technology, there's a chance we can set things right.
"Aloha āina" is not just a saying, but instead a practical formula for how we survive on our own little island out in the middle of the ocean of space.
   










Mahalo to Sam 'Ohu Gon III for sharing your words of wisdom with us all. 


Lessons from a thousand years of island sustainability

Saturday, May 16, 2015

Ewa Farmland Conversion Impact Rating


Aloha, 
I found this blog while reading a post on Facebook. 
I speaks of how the current construction of the Rapid Transit System is impacting he environment. 
This issue is something we should all be aware about and understand. 





I believe in having to give up something to get another. 
But if sacrificing a natural resource that plays an important part in a significant amount of other areas within nature. Just to scratch the surface of a man-made problem that can be remedied in other manners. 
This sacrifice is not worth it.
We as humans continue to be our own worst enemy. We allow individuals and corporations to play us and dictate how things should be. 



Here is the link to a blog which includes some very good reading and information. 
Please share this blog with others that you care about. 

Mahalo, 
Aloha a hui hou kakou. 
Malama pono. 

Spencer Morgan 

22 Hawaiian Legends as translated by William Hyde Rice


Aloooooha! I Spent some time today working on a couple of Power Point presentations for future videos for MoAloha Blasting LLC.

We will be shooting some videos to help inform our current and future customers on how we at MoAloha Blasting are able to provide value in a wide variety of industries.


We seem to Always be "work in progress". This is by design, as to always ensure that we provide proper and adequate information for everyone to make their decisions based on proper information and not hype, or a sales pitch.


We at MoAloha Blasting LLC would also like to send out a
"BUMBUCHA CONGRATUATIONS!!!" 
to the Campbell High School Womens' Softball TEAM
for winning the Hawaii State Championship!

It takes hard work and perseverance to achieve such a Grand Goal!
Cherish the moment, and carry that same Champion attitude with you all of your endeavors in your future!




Well, today was another great day of reading and learning of Hawaiian Legends from the past.
I came across a PDF while searching for Hawaiian Legend online.
It consists of 22 legends, on one document,which were translated from his Hawaiian manuscripts, by Mr. William Hyde Rice.


Please take some time to read through the Preface of the document. As to be able to understand who Mr. Rice was, and how he had gone about ensuring that these legends held their mode of thought and expression even after translation.












As to not plagiarize Mr. Rice's work, I have attached a link to where the document and stories are kept.
http://hbs.bishopmuseum.org/pubs-online/pdf/bull3.pdf



I hope that you will enjoy these stories of Hawaiian Legends. And that you will share them with your Ohana and Keiki, as to pass on the History that these stories carry within their words.

Aloha a hui hou kakou!
Malama pono.

Donovan Spencer Morgan
MoAloha Blasting LLC 





Thursday, May 14, 2015

The History behind Ali'iolani Hale "House of the Heavenly King"


Aloha everyone, in continuing with our passion for everything Hawaiian. I would like to share some Hawaiian History with all of you. 
It is not a complete history lesson, but I hope that these words will inspire you to learn more about our Hawai'i. 

Before you read further or Goggle "Ali’iolani", ask yourself. 
  1. Should I know where this is? 
  2. Is this place of importance to me or my keiki? 
  3. Is there history behind Al’iiolani? 

 The answer to all of these questions is an undoubtable "YES". 

Aliʻiōlani Hale is a building located in downtown HonoluluHawaiʻi, currently used as the home of the Hawaiʻi State Supreme Court. 
It is the former seat of government of the Kingdom of Hawaiʻi and the Republic of Hawaiʻi.
Located in the building's courtyard is the famed gold-leaf statue of Kamehameha the Great.


The Aliʻiōlani Hale was designed by Australian Thomas Rowe in an Italian Renaissance Revival as the royal palace for King Kamehameha V. 

In the Hawaiian languageAliʻiōlani Hale means "House of the heavenly King"; also, the name "Aliʻiōlani" was one of the given names of Kamehameha V
Although the building was designed to be a palace, Kamehameha V realized that the Hawaiian government desperately needed a government building. At that time, the several buildings in Honolulu used by the government were very small and cramped, clearly inadequate for the growing Hawaiian government. Thus, when Kamehameha V ordered construction of Aliʻiōlani Hale, he commissioned it as a government office building instead of a palace.
Kamehameha V laid the cornerstone for the building on February 19, 1872. He died before the building was completed, and it was dedicated in 1874 by one of his successors, King David Kalākaua. 
At the time, Hawaiian media criticized the building's extravagant design, suggesting that the building be converted into a palace as originally designed.
Until 1893, the building held most of the executive departments of the Hawaiian government as well as the Hawaiian legislature and courts.


Historical Significance in the Overthrow of the Hawaiian Monarchy
It was from Aliʻiōlani Hale in 1893 that the Committee of Safety, under the leadership of Lorrin A. Thurston, deposed Queen Liliʻuokalani by public proclamation.



After the establishment of the Hawaiian provisional government in 1893 and the Republic of Hawaiʻi in 1894, some of the offices in Aliʻiōlani Hale were moved to ʻIolani Palace, including the Hawaiian legislature. As a result, Aliʻiolani Hale became primarily a judicial building.




The King Kamehameha V Judiciary History Center, located in Aliʻiōlani Hale, focuses on Hawaii's legal history and landmark court cases. Admission is free and the public can tour the exhibits from Monday through Friday from 8am to 4pm. Group tours are offered by reservation.

Kaniakapupu ("the singing of the land shells")

Aloha Everyone smile emoticon
While taking some time off of MoAloha Blasting LLC works. I spent some time relaxing my mind researching areas of Hawaiian interest today I found myself reading up on King Kamehameha's III summer home, Kaniakapupu ("the singing of the land shells").
I have attached a link to a website that has a short and interesting story about the Summer Home.
I am still looking for more information, stories, and legends about Kaniakapupu.

While reading and researching a song came to mind. A song that most of us raised in Hawai'i will remember dearly. 
That song is "Pupu Hinuhinu".
Are you smiling? smile emoticon I bet you are smile emoticon
Nothing but happy memories, singing with classmates, Aunties, Uncles, Tutu's and Family.
Just in-case you forgot the words I have posted them here. smile emoticon
Enjoy the memories! smile emoticon
Aloha a hui hou kakou! smile emoticon




Pûpû hinuhinu                                           Shiny shell
             Pûpû hinuhinu e                                        My shiny little shell
                    O ke kahakai kahakai e                            Found at the seashore
               Pûpû hinuhinu e                                         My shell, shiny shell

Pûpû hinuhinu                                            Shiny shell
             Pûpû hinuhinu e                                         My shiny little shell
  E lohe kâkou e                                            We all listen
               Pûpû hinu e                                                 My shell, shiny shell

Pûpû hinu hinu                                            Shiny shell
             Pûpû hinuhinu e                                          My shiny little shell
                   E moe e moe                                               To sleep, now to sleep
           E moe e                                                        To sleep, to sleep